It was back in April of 1988 that I gave a lecture, sponsored by the Hofstra University Pro-Life Group, that was entitled “Hitler Won the War of Ideas.” The text of that lecture has long since disappeared as it was written on a Smith-Corona “Coronomatic” electric typewriter. What seemed preposterous to some in the audience that evening has become reality: the execution of children after birth because of their suffering from some kind of physical or emotional handicap has become an accepted, at least on a de facto basis, in many countries around the world, and is fast becoming accepted on a de jure basis.
The country of Belgium, long in the grip of the devil, has become the first country in the world since the time of Adolph Hitler’s Nazi Germany to permit the killing of handicapped children up to the age of eighteen:
Belgium has become the first country in the world to approve euthanasia for children of all ages after the country’s parliamentarians passed the controversial bill today in a vote of 86 to 44, with 12 MPs abstaining.
Alex Schadenberg, executive director of the Euthanasia Prevention Coalition, called the move a “form of abandonment.”
Belgium has abandoned the elderly, and now they are saying they will abandon their children,” he told LifeSiteNews.
Schadenberg said the new law is not about ending suffering for children with disabilities, but about expanding the “categories that are eligible for death.”
The bill was first introduced in December 2012.
The law extends to those under the age of 18 who request euthanasia with parental consent. It also applies to younger children requesting euthanasia after a doctor has certified that the child fully understands the implications of the decision.
“This is the horrific logic of euthanasia: Once killing is accepted as an answer to human difficulty and suffering, the power of sheer logic dictates that there is no bottom,” wrote Wesley J. Smith about the law.
The proposed law had been protested by a number of groups that said the existing 2002 euthanasia legislation has been an unmitigated disaster.
Schadenberg said he was not surprised to see the bill pass, since he said the entire euthanasia project in Belgium is being “pushed blindly” by a government that has ignored all the abuses currently taking place within existing euthanasia laws.
“Euthanasia has been really out of control in Belgium for quite some time. We know from studies that about 32 percent of euthanasia deaths go without requests. Over half of euthanasia deaths are not reported,” he said.
Schadenberg said the new law will only make it easier for doctors to indiscriminately and without repercussion end the lives of the most vulnerable deemed unfit to live. (Belgium Parliament passes law allowing children to be euthanized.)
Lost on even those who oppose this monstrous development is the simple fact that it is the inevitable consequence of the overthrow of the Social Reign of Christ the King wrought by the Protestant Revolution that has resulted over the course of time in the “Social Reign of Man,” which is, is a deception of the devil by means of all of the disparate elements of naturalism that constitute what is termed Judeo-Masonry. The binding precepts of the Divine Positive Law and the Natural Law mean nothing to men who have made themselves out to be demigods, men who believe that they, contingent beings who did not create themselves and whose bodies are destined one day for the corruption of the grave, can make “legal” and “moral” the direct, intentional killing of innocent human beings at any stage of life, which begins at conception.
Catholicism is the one and only brake on the tendency of men to play God. All must fall apart absent the true Faith. All is falling apart before our very eyes.
Men have permitted themselves to be diverted by mindless bread and circuses, including the absolute farce that is electoral politics (an upcoming article will focus some attention on this farce), while the innocent preborn have been killed under cover of the civil law.
Men have permitted themselves to be deceived into believing that some form of “political ecumenism,” if you will, will “win the day” and turn back of tide of evil with which the lords of the counterfeit church of conciliarism have made their “official reconciliation.”
Men have permitted themselves to accept naturalism’s false premises on a gradual basis as various evils (“rock music,” immodesty of dress, masculine attire being worn by women, rank pornography depicted in motion pictures and on television, the pollution of the souls of our children by means of explicit classroom instruction in matters pertaining to the Sixth and Ninth Commandments, the mainstreaming of the sin of Sodom and the mutilation of one’s body by means of gender-changing surgery) have taken hold and mutated over the course of time.
Men have permitted themselves to be turned into boiled frogs as their governments reduce their liberties while making them, the citizens, comply with their fiats concerning what they eat and how they can use their own property and possessions while petty caesars such as New York City Mayor Bill de Blasio/Warren Wilhelm, who is a close friend of William Jefferson Blythe Clinton and Barack Hussein Obama/Barry Soetoro, defends a chancellor of his city’s to keep the public schools open in the middle of a raging Nor’easter snow storm.
Yes, the lie that is the anti-Incarnational civil state of Modernity has convinced men that almost anything “goes” as long as they can still enjoy their bread and circuses and remained “wired” or “connected” to the high priests and priestesses of Google and other demigods of cyberspace.
What I wrote about The Netherlands thirteen years, seven days ago now is as relevant to the situation in Belgium as it was at the time to its neighboring country:
The Netherlands has replaced Germany as the world’s leading laboratory for social engineering. The recent decision of the Dutch to “legalize” the killing of the elderly and the infirm and the chronically ill is simply the logical result of a set of forces that the Netherlands became home to following the defeat of Adolf Hitler’s Third Reich in May 1945.
The unification of the Germanic states into a single country as a result of Prussia’s victory in the Franco-Prussian War in 1871 ushered in the triumph of social engineering in northern Europe’s industrial and economic giant. Masterminded by the Freemason Otto von Bismarck, the “Iron Chancellor,” the social engineering that began in Germany during the Kulturkampf sought to create a brave new world where people would become more and more dependent upon the beneficence of the state. Bismarck knew that one of the ways to solidify political power was to create a sense of dependence on the part of the citizenry, who would become convinced that it was impossible for them to live their lives without the direction and largesse of government bureaucrats.
Bismarck’s Kulturkampf, which started off as a direct assault upon the Catholic Church (viewed by Bismarck as an obstacle to the social and economic advancement of human society), occurred at a time when two complementary schools of thought were coming to the fore: Darwinian evolutionism and the historical-critical method of Scriptural exegesis. The latter was designed by Protestant Scripture scholars in Germany as a means of “demythologizing” Scripture, a goal that dovetailed neatly with the agendas both of the Darwinians and of Hegelian philosophers who were intent on creating the illusion of change in the very nature of God Himself. The old way of religion had to yield to the new ways of progress and social advancement. And that social advancement would entail, among other things, the discarding of those who were economically unproductive and thus relatively useless for the life of society.
Bismarck was not as aggressive as his successors in Germany would be during the period of the Weimar Republic (1919-1933). However, he laid the groundwork for the sterilization and euthanasia policies that would be the hallmarks of both Weimar and the Third Reich. One of Bismarck’s principal legacies was the establishment of the modern welfare state, paving the way not only for the Weimar democrats and Hitler but also for V.I. Lenin and Franklin Delano Roosevelt. Social Security was the crown jewel of Bismarck’s welfare state. For Bismarck desired to create a world where grown children believed that they were relieved of the natural-law responsibility to care for their elderly parents when they became incapable of caring for themselves. He wanted to rally the elderly to his side by making it appear as though he was their friend — and he wanted to do the same with the young, convincing them that he had made it possible for them to live a more comfortable life materially by relieving them of the “burden” of providing for their parents (never mind the nasty little fact that confiscatory taxes were used to pay for Social Security). Thus, Bismarck sought to pit generations against each other in preparation for the day when those who were retired could be deemed useless to society and thus worthy of liquidation. Bismarck relied upon the German traits of obedience to authority as the means by which he could convince the public that he, their chancellor, knew best.
Social scientists and natural scientists had a field day in Germany during the Weimar Republic. Yes, democratic Germany was home to scores of biological and eugenic experimentations. Science is a tool given us by God to use as a means of assisting the legitimate development of human progress in the natural world. Absent the direction provided it by the true Church, however, science can become a terrible weapon of destruction and of maniacal social and biological engineering. Thus, the fuller development in the Third Reich of the monstrous policies pursued during the Weimar Republic was quite logical. In 1939, the German populace quite docilely accepted Hitler’s implementation of the wholesale extermination of the retarded and infirm. Germans had become used to the principle that the state knew best. Only Clemens von Galen, the Bishop of Munster, had the courage to speak out publicly against Hitler’s eugenics policies.
(Obviously, Lenin and Stalin were playing their own monstrous games in the Union of Soviet Socialist Republics. Psychiatry there became a tool of political reprogramming and raw terror. Social engineering is the very foundation of Marxism’s own brave new world. And the fact that the Bolsheviks had plenty of defenders in the West helps explain the triumph of the spirit of Bolshevism in almost every country in Western Europe, as well as in Canada and the United States.)
In the West, social engineering fell into a bit of disrepute in the wake of the Nuremberg Trials that followed World War II. However, in the Netherlands the groundwork was quietly being laid for a recrudescence of the utilitarianism that was the essence of the Weimar Republic and the Third Reich. The social engineers and eugenicists had taken over the Dutch universities and hospitals and laboratories. The positivists held sway in the courts and in the Staaten, the Dutch national legislature. And Modernists populated much of the Dutch Catholic hierarchy. Indeed, Modernist Dutch theologians even produced a best-selling catechism that was essentially a defense of the very trends developing in the Netherlands in the 1960s.
In that decade, the Netherlands became a playground for hallucinogenic drug use and promiscuity. It was one of the first nations in Europe to embrace every single bit of the sodomite agenda. And it is so radically pro-abortion that it is now the de facto policy in the Netherlands to permit parents to euthanize their newborn child up to a year after his birth, thus giving them from the moment of fertilization to one year after birth to take a crack at the fruit of their conjugal love. And it has been the de facto policy of the Dutch for some time to permit physicians to dispatch patients who are deemed to have outlived their usefulness in society (too old, too sick, too costly to maintain). What was once de facto is now de jure. Although no doctors in the Netherlands have been prosecuted for doing what was once technically illegal, they can now kill their patients with legal impunity.
As I have noted on a number of occasions, arguing against euthanasia on purely natural terms is no defense against the power of sentimentality to trump rational thought. A culture of well-being seeks to anesthetize pain and all other unpleasant realities. Why should a person suffer when the truth of redemptive suffering is rejected as either fantastic or as just simply unrealistic in our modern world? Those who believe that it is possible to combat the “mercy killers” with naturalistic arguments are as delusional as those who believe that a person who supports one abortion as a matter of principle is a defender of the sanctity of innocent human life.
Human suffering is one of the many consequences of Original Sin. Indeed, physical suffering and death are two of the very tangible consequences of Original Sin, as well as of our own actual sins. It is only the Catholic Faith that teaches the full truth concerning human suffering. And it is a rejection of the Catholic teaching on human suffering that has permitted sentimentality to triumph so mightily in the world, even among many Catholics who attend Mass every Sunday.
The Church teaches us that no suffering is beyond our capacity to bear by means of the graces won for us by the shedding of our Lord’s Most Precious Blood on Calvary. Further, the Church teaches us that no human suffering — no matter how intense — is the equal of the pain that just one of our venial sins imposed upon our Lord in His Sacred Humanity on the wood of the Holy Cross. And she teaches us that our patient endurance of the sufferings we experience in our lifetimes can be the means by which we help the Poor Souls in Purgatory make satisfaction for the debt we owe as a result of our forgiven sins (and our general attachment to sin), and the means by which we can give exemplary witness to the world of the fact that we unite our sufferings with those of our Blessed Lord. Indeed, our patient endurance of suffering is one of the ways we prove our love for our Lord. Knowing that our Lord never permits us to endure any suffering beyond our capacity to endure equips us with the knowledge that the more suffering we are sent, the more we receive a sign of His love for us, that He expects us to do great things for Him and His Church by becoming co-redeemers of the world with Him.
A rejection of those simple truths results in the tyranny of the social engineers and the bioethicists (who don’t practice true biology and are not very ethical). Why not kill “unwanted” babies? Why not kill those who suffer? Why not clone yourself? Why not conceive a child in order to kill it and use its body parts to aid someone with Parkinson’s Disease? Why can’t a woman who is sterile conceive a child by means of in vitro fertilization? Why can’t two people of the same gender who “love” one another get “married”? What’s wrong with surrogate motherhood? Why can’t we use genetics to pick the sort of child we want? The very people who reject the authority of the Church in those matters look to secular “experts” to provide them with guidance, ironically conferring on those pseudo-experts a spirit of infallibility that is rejected as belonging to the Successor of Saint Peter and the bishops who are in full communion with him.
The Netherlands goes first where other nations follow. That has been true both ecclesiastically and civilly. Look for Canada to follow the Dutch lead before too long. And the state of Oregon is already the de jure euthanasia pioneer in the United States. The actual de facto practice in most hospitals in most places in this country is pretty much the same as it has been in the Netherlands. Doctors are liberally dispatching people as a matter of routine, making decisions that certain people have simply outlived their usefulness. That is over and above the instances where poorly formed people (or their families) actually ask to be killed. No, there are all types of “mysterious” deaths in hospitals these days as doctors and Health Maintenance Organizations (HMOs) play God and make cost-benefit analyses as to a person’s “worth.”
It is no accident that the Netherlands is one of the leaders in utilitarian social engineering. At one time under the control of Catholic Spain, the Netherlands, like some other nations of Europe, eventually fell under the sway of Lutheranism and Calvinism. The Netherlands has long been home to relativists. After all, an essential tenet of Protestantism is that a person is saved if he makes a confession of faith in our Lord with his lips and in his heart. Nothing else matters after that profession of faith is made. There is no room for a theology of redemptive suffering in such a belief system. Protestantism rejects Purgatory as un-Scriptural. It contends that we do not prove our faith by good works. And it rejects the simple truth that we gain merit for our good works, merit that can be applied to the Poor Souls in Purgatory and help make expiation for the debt we owe our own forgiven sins. Why not annihilate yourself when pain becomes too severe? A “loving” God would understand that, wouldn’t He?
There is only one weapon that can stop the advance of the brave new world that has been evolving since the time of the Renaissance and the Protestant Revolt: the Cross of the Divine Redeemer. When are we going to learn that we cannot fight the culture of death without the weapon that brought us the possibility of eternal life? (“Land of Windmills and Murder,” from the printed pages of Christ or Chaos, February 6, 2001.)
Bishop Clemens von Galen, whose opposition to Nazism was discussed in Meet Some Catholics Truly Worth Admiring, part one and Meet Some Catholics Truly Worth Admiring, part two, explained that the life of every human being would be at risk of arbitrary execution once those deemed “unfit” could be executed under cover of the civil law:
For some months we have been heating reports that inmates of establishments for the care of the mentally ill who have been ill for a long period and perhaps appear incurable have been forcibly removed from these establishments on orders from Berlin. Regularly the relatives receive soon afterwards an intimation that the patient is dead, that the patient’s body has been cremated and that they can collect the ashes. There is a general suspicion, verging on certainty. that these numerous unexpected deaths of the mentally ill do not occur naturally but are intentionally brought about in accordance with the doctrine that it is legitimate to destroy a so-called “worthless life”” in other words to kill innocent men and women, if it is thought that their lives are of no further value to the people and the state. A terrible doctrine which seeks to justify the murder of innocent people, which legitimises the violent killing of disabled persons who are no longer capable of work, of cripples, the incurably ill and the aged and infirm!
I am reliably informed that in hospitals and homes in the province of Westphalia lists are being prepared of inmates who are classified as “unproductive members of the national community” and are to be removed from these establishments and shortly thereafter killed. The first party of patients left the mental hospital at Marienthal, near Munster, in the course of this week.
German men and women! Article 211 of the German Penal Code is still in force, in these terms: “Whoever kills a man of deliberate intent is guilty of murder and punishable with death”. No doubt in order to protect those who kill with intent these poor men and women, members of our families, from this punishment laid down by law, the patients who have been selected for killing are removed from their home area to some distant place. Some illness or other is then given as the cause of death. Since the body is immediately cremated, the relatives and the criminal police are unable to establish whether the patient had in fact been ill or what the cause of death actually was. I have been assured, however, that in the Ministry of the Interior and the office of the Chief Medical Officer, Dr Conti, no secret is made of the fact that indeed a large number of mentally ill persons in Germany have already been killed with intent and that this will continue.
Article 139 of the Penal Code provides that “anyone who has knowledge of an intention to commit a crime against the life of any person . . . and fails to inform the authorities or the person whose life is threatened in due time . . . commits a punishable offence”. When I learned of the intention to remove patients from Marienthal I reported the matter on 28th July to the State Prosecutor of Munster Provincial Court and to the Munster chief of police by registered letter, in the following terms:
“According to information I have received it is planned in the course of this week (the date has been mentioned as 31st July) to move a large number of inmates of the provincial hospital at Marienthal, classified as ‘unproductive members of the national community’, to the mental hospital at Eichberg, where, as is generally believed to have happened in the case of patients removed from other establishments, they are to be killed with intent. Since such action is not only contrary to the divine and the natural moral law but under article 211 of the German Penal Code ranks as murder and attracts the death penalty, I hereby report the matter in accordance with my obligation under article 139 of the Penal Code and request that steps should at once be taken to protect the patients concerned by proceedings against the authorities planning their removal and murder, and that I may be informed of the action taken”.
I have received no information of any action by the State Prosecutor or the police.
I had already written on 26th July to the Westphalian provincial authorities, who are responsible for the running of the mental hospital and for the patients entrusted to them for care and for cure, protesting in the strongest terms. It had no effect. The first transport of the innocent victims under sentence of death has left Marienthal. And I am now told that 800 patients have already been removed from the hospital at Warstein.
We must expect, therefore, that the poor defenceless patients are, sooner or later, going to be killed. Why? Not because they have committed any offence justifying their death, not because, for example, they have attacked a nurse or attendant, who would be entitled in legitimate selfdefence to meet violence with violence. In such a case the use of violence leading to death is permitted and may be called for, as it is in the case of killing an armed enemy.
No: these unfortunate patients are to die, not for some such reason as this but because in the judgment of some official body, on the decision of some committee, they have become “unworthy to live,” because they are classed as “unproductive members of the national community”.
The judgment is that they can no longer produce any goods: they are like an old piece of machinery which no longer works, like an old horse which has become incurably lame, like a cow which no longer gives any milk. What happens to an old piece of machinery? It is thrown on the scrap heap. What happens to a lame horse, an unproductive cow?
I will not pursue the comparison to the end so fearful is its appropriateness and its illuminating power.
But we are not here concerned with pieces of machinery; we are not dealing with horses and cows, whose sole function is to serve mankind, to produce goods for mankind. They may be broken up; they may be slaughtered when they no longer perform this function.
No: We are concerned with men and women, our fellow creatures, our brothers and sisters! Poor human beings, ill human beings, they are unproductive, if you will. But does that mean that they have lost the right to live? Have you, have I, the right to live only so long as we are productive, so long as we are recognised by others as productive?
If the principle that men is entitled to kill his unproductive fellow-man is established and applied, then woe betide all of us when we become aged and infirm! If it is legitimate to kill unproductive members of the community, woe betide the disabled who have sacrificed their health or their limbs in the productive process! If unproductive men and women can be disposed of by violent means, woe betide our brave soldiers who return home with major disabilities as cripples, as invalids! If it is once admitted that men have the right to kill “unproductive” fellow-men even though it is at present applied only to poor and defenceless mentally ill patients” then the way is open for the murder of all unproductive men and women: the incurably ill, the handicapped who are unable to work, those disabled in industry or war. The way is open, indeed, for the murder of all of us when we become old and infirm and therefore unproductive. Then it will require only a secret order to be issued that the procedure which has been tried and tested with the mentally ill should be extended to other “unproductive” persons, that it should also be applied to those suffering from incurable tuberculosis, the aged and infirm, persons disabled in industry, soldiers with disabling injuries!
Then no man will be safe: some committee or other will be able to put him on the list of “unproductive” persons, who in their judgment have become “unworthy to live”. And there will be no police to protect him, no court to avenge his murder and bring his murderers to justice.
Who could then have any confidence in a doctor? He might report a patient as unproductive and then be given instructions to kill him! It does not bear thinking of, the moral depravity, the universal mistrust which will spread even in the bosom of the family, if this terrible doctrine is tolerated, accepted and put into practice. Woe betide mankind, woe betide our German people, if the divine commandment, “Thou shalt not kill”, which the Lord proclaimed on Sinai amid thunder and lightning, which God our Creator wrote into man’s conscience from the beginning, if this commandment is not merely violated but the violation is tolerated and remains unpunished!
I will give you an example of what is happening. One of the patients in Marienthal was a man of 55, a farmer from a country parish in the Münster region – I could give you his name – who has suffered for some years from mental disturbance and was therefore admitted to Marienthal hospital. He was not mentally ill in the full sense: he could receive visits and was always happy, when his relatives came to see him. Only a fortnight ago he was visited by his wife and one of his sons, a soldier on home leave from the front. The son is much attached to his father, and the parting was a sad one:
No one can tell, whether the soldier will return and see his father again, since he may fall in battle for his country. The son, the soldier, will certainly never again see his father on earth, for he has since then been put on the list of the “unproductive“. A relative, who wanted to visit the father this week in Marienthal, was turned away with the information that the patient had been transferred elsewhere on the instructions of the Council of State for National Defence. No information could be given about where he had been sent, but the relatives would be informed within a few days. What information will they be given? The same as in other cases of the kind? That the man has died, that his body has been cremated, that the ashes will be handed over on payment of a fee? Then the soldier, risking his life in the field for his fellow-countrymen, will not see his father again on earth, because fellow- countrymen at home have killed him. The facts I have stated are firmly established. I can give the names of the patient, his wife and his son the soldier, and the place where they live.
“Thou shalt not kill!” God wrote this commandment in the conscience of man long before any penal code laid down the penalty for murder, long before there was any prosecutor or any court to investigate and avenge a murder. Cain, who killed his brother Abel, was a murderer long before there were any states or any courts of law. And he confessed his deed, driven by his accusing conscience: “My punishment is greater than I can bear … and it shall come to pass, that every one that findeth me the murderer shall slay me” (Genesis 4,13-14)
“Thou shalt not kill!” This commandment from God, who alone has power to decide on life or death, was written in the hearts of men from the beginning, long before God gave the children of Israel on Mount Sinai his moral code in those lapidary sentences inscribed on stone which are recorded for us in Holy Scripture and which as children we learned by heart in the catechism.
“I am the Lord thy God!“ Thus begins this immutable law. “Thou shalt have not other gods before me.” God – the only God, transcendent, almighty, omniscient, infinitely holy and just, our Creator and future Judge – has given us these commandments. Out of love for us he wrote these commandments in our heart and proclaimed them to us. For they meet the need of our God-created nature; they are the indispensable norms for all rational, godly, redeeming and holy individual and community life. With these commandments God, our Father, seeks to gather us, His children, as the hen gathers her chickens under her wings. If we follow these commands, these invitations, this call from God, then we shall be guarded and protected and preserved from harm, defended against threatening death and destruction like the chickens under the hen’s wings.
“O Jerusalem, Jerusalem … how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” Is this to come about again in our country of Germany, in our province of Westphalia, in our city of Münster? How far are the divine commandments now obeyed in Germany, how far are they obeyed here in our community?
The eighth commandment: “Thou shalt not bear false witness, thou shalt not lie.” How often is it shamelessly and publicly broken! The seventh commandment: “Thou shalt not steal”. Whose possessions are now secure since the arbitrary and ruthless confiscation of the property of our brothers and sisters, members of Catholic orders? Whose property is protected, if this illegally confiscated property is not returned?
The sixth commandment: “Thou shalt not commit adultery.” Think of the instructions and assurances on free sexual intercourse and unmarried motherhood in the notorious Open Letter by Rudolf Hess, who has disappeared since, which was published in all the newspapers. And how much shameless and disreputable conduct of this kind do we read about and observe and experience in our city of Münster! To what shamelessness in dress have our young people been forced to get accustomed to – the preparation for future adultery! For modesty, the bulwark of chastity, is about to be destroyed.
And now the fifth commandment: “Thou shalt not kill”, is set aside and broken under the eyes of the authorities whose function it should be to protect the rule of law and human life, when men presume to kill innocent fellow-men with intent merely because they are “unproductive”, because they can no longer produce any goods.
And how do matters stand with the observance of the fourth commandment, which enjoins us to honour and obey our parents and those in authority over us? The status and authority of parents is already much undermined and is increasingly shaken by all the obligations imposed on children against the will of their parents. Can anyone believe that sincere respect and conscientious obedience to the state authorities can be maintained when men continue to violate the commandments of the supreme authority, the Commandments of God, when they even combat and seek to stamp out faith in the only true transcendent God, the Lord of heaven and earth?
The observance of the first three commandments has in reality for many years been largely suspended among the public in Germany and in Münster. By how many people are Sundays and feast days profaned and withheld from the service of God! How the name of God is abused, dishonoured and blasphemed!
And the first commandment: “Thou shalt have no other gods before me.” In place of the only true eternal God men set up their own idols at will and worship them: Nature, or the state, or the people, or the race. And how many are there whose God, in Paul’s word, “is their belly” (Philippians 3,19) – their own well – being, to which they sacrifice all else, even honour and conscience – the pleasures of the senses, the lust for money, the lust for power! In accordance with all this men may indeed seek to arrogate to themselves divine attributes, to make themselves lords over the life and death of their fellow-men.
When Jesus came near to Jerusalem and beheld the city he wept over it, saying: “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the day shall come upon thee, that thine enemies … shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”
Looking with his bodily eyes, Jesus saw only the walls and towers of the city of Jerusalem, but the divine omniscience looked deeper and saw how matters stood within the city and its inhabitants: “O Jersualem, Jerusalem … how often would I have gathered thy children together, as a hen doth gather her brood under her wings – and ye would not!“ That is the great sorrow hat oppresses Jesus’s heart, that brings tears to his eyes. I wanted to act for your good, but ye would not!
Jesus saw how sinful, how terrible, how criminal, how disastrous this u nw i l l i n g n e s s is. Little man, that frail creature, sets his created will against the will of God! Jerusalem and its inhabitants, His chosen and favoured people, set their will against God’s will! Foolishly and criminally, they defy the will of God! And so Jesus weeps over the heinous sin and the inevitable punishment. God is not mocked!
Christians of Münster! Did the Son of God in his omniscience in that day see only Jerusalem and its people? Did he weep only over Jerusalem? Is the people of Israel the only people whom God has encompassed and protected with a father’s care and mother’s love, has drawn to Himself? Is it the only people that w o u l d n o t ? The only one that rejected God’s truth, that threw off God’s law and so condemned itself to ruin?
Did Jesus, the omniscient God, also see in that day our German people, our land of Westphalia, our region of Münster, the Lower Rhineland? Did he also weep over us? Over Münster?
For a thousand years he has instructed our forefathers and us in his truth, guided us with his law, nourished us with his grace, gathered us together as the hen gathers her chickens under her wings. Did the omniscient Son of God see in that day that in our time he must also pronounce this judgment on us: “Ye would not: see, your house will be laid waste!” How terrible that would be!
My Christians! I hope there is still time; but then indeed it is high time: That we may realise, in this our day, the things that belong unto our peace! That we may realise what alone can save us, can preserve us from the divine judgment: that we should take, without reservation, the divine commandments as the guiding rule of our lives and act in sober earnest according to the words: “Rather die than sin”. That in prayer and sincere penitence we should beg that God’s forgiveness and mercy may descend upon us, upon our city, our country and our beloved German people.
But with those who continue to provoke God’s judgment, who blaspheme our faith, who scorn God’s commandments, who make common cause with those who alienate our young people from Christianity, who rob and banish our religious, who bring about the death of innocent men and women, our brothers and sisters – with all those we will avoid any confidential relationship, we will keep ourselves and our families out of reach of their influence, lest we become infected with their godless ways of thinking and acting, lest we become partakers in their guilt and thus liable to the judgment which a just God must and will inflict on all those who, like the ungrateful city of Jerusalem, do not will what God wills.
O God, make us all know, in this our day, before it is too late, the things which belong to our peace!
O most sacred heart of Jesus, grieved to tears at the blindness and iniquities of men, help us through Thy grace, that we may always strive after that which is pleasing to Thee and renounce that which displeases Thee, that we may remain in Thy love and find peace for our souls! Amen. (As found in The Bishop of Munster Versus the Nazis. Text also online at: Four Sermons in Defiance of the Nazis.)
Although the monstrous development in Belgium has been under discussion now for long time and was, I have just discovered after doing a search, the subject of a commentary on this site eight months ago, it is nevertheless important to point out that the so-called “lay state” that the conciliar revolutionaries, including Jorge Mario Bergoglio and Joseph Ratzinger/Benedict XVI, have considered such a “positive development” as men seek to enjoy “fraternity” with each other despite their “differences.”
Behold such a “positive development” in Belgium, which is reaping the fruit of the social engineering championed by the racialist Adolph Hitler and the theological and liturgical engineering championed by another German, Joseph Alois Ratzinger, fifty years ago as he, the supposed “restorer of Tradition,” wore a jacket-and-tie at the “Second” Vatican Council before extolling the “fruit” of his revolution in Portugal in 2010 even though that country had endorsed both baby-killing and “marriage” for practitioners of perversity.
One might be tempted to ask, “O Lord, how long can this go on?”
I am afraid, though, that we have not even begun to see the full fury of the statists, which will be used to justify our own execution for being “dangerous” to the “peace” and “order” of the nation.
Not at all.
Although I had a lot to learn in 1988 despite having been told by sedevacantists three years before what the truth of our situation was, the essential thesis advanced in that lecture of twenty-six years ago has, sadly, proved all too true. It did not take any genius at the time to advance that thesis, and it does not take any special genius or prophetic insight to know that it is only a matter of time that the Church Militant on earth, undergoing her mystical burial in this time of apostasy and betrayal, suffers under the caesars of the realm as she had in her infancy before the Edict of Milan. It is only a matter of when, not if, such executions will begin in earnest as we are labeled “enemies of the state.”
What can we do?
Pray more Rosaries!
Trust more in Our Lady’s motherly intercession for us.
Surrender ourselves fully to the Throne of the Most Blessed Trinity as the consecrated slaves of Christ the King through the Sorrowful and Immaculate Heart of Mary.
Suffer each penance, each humiliation, each rejection and each and every illness and vexation with love, patience, joy and gratitude for having been chosen by Our Blessed Lord and Saviour Jesus Christ to suffer for Him as the clients of His Most Blessed Mother’s Sorrowful and Immaculate Heart.
Vivat Christus Rex! Viva Cristo Rey!
Our Lady of the Rosary, pray for us.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint John the Evangelist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Joachim and Anne, pray for us.